Difference between revisions of "Raharrs:Culture"

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== Mathematics ==
 
== Mathematics ==
Raharrs use a duodenal number system. Due to their quantitative superiority in the population of the Alliance, most civilizations were also forced to take the duodenal system as the second standard.
+
Raharrs use a duodenal number system. Due to their quantitative superiority in the population of the [[Pangalactic Alliance | Alliance]], most civilizations were forced to take the duodenal system as the second standard.
  
 
{| class="wikitable"
 
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== Growing up ==
 
== Growing up ==
Growing up of raharrs is quite similar to the human attainment of adulthood. Up to a certain point, the younger generation remains with its cells, takes care of them and leads a practically human childhood filled with carelessness, games and the knowledge of the world. Raharrs are born completely white, but when they reach a certain age, they enter into the so-called "period of maturity." Within one or two months, or even weeks, a pigment pattern begins to appear on the body of a young raharr. This usually happens somewhere in the age of 6-7 years (or 15-16 years, if you count on earth time). However, scientists have not determined the evolutionary reason for the emergence of this process. Patterns in time and duration of pigmentation are very floating and do not correlate directly with puberty (which was one of the first and most popular theory), and abnormalities such as extremely early or extremely late pigmentation were frequent. Despite this, the medical examination could quite accurately determine the year, and sometimes even the month in which the young raharr would begin the period of gain. Some poetically described the pigmentation period as "a time when a pure and innocent child smeared its body in the dirt of our world, becoming the same as everyone else." Researchers have noticed that the fossil remains and the preserved animal branch of the ancestors of the raharr also have a similar mechanism of pigmentation, but it appeared after a few weeks of the baby’s life, not years.
+
The way raharrs grow up is quite similar to the [[Humans | human]] attainment of adulthood. Up to a certain point, the younger generation remains with its parents' cell, who takes care of them while they lead a practically human childhood filled with carelessness, games, and the knowledge of the world. Raharrs are born completely white, but when they reach a certain age, they enter into the so-called "period of maturity." Within one or two months, or even weeks, a pigment pattern begins to appear on the body of a young raharr. This usually happens somewhere around the age of 6-7 years (or 15-16 years in Earth time). However, scientists have not determined the evolutionary reason for the emergence of this process. Patterns in time and duration of pigmentation are very different for every raharr and do not correlate directly with puberty (which was one of the first and most popular theory), and abnormalities such as extremely early or extremely late pigmentation were frequent. Despite this, a medical examination could quite accurately determine the year, and sometimes even the month in which the young raharr would begin the period of maturity. Some poetically described the pigmentation period as "a time when a pure and innocent child smeared their body in the dirt of our world, becoming the same as everyone else." Researchers have noticed that the fossil remains and the preserved animal branch of the ancestors of the raharr also have a similar mechanism of pigmentation, but it appeared after a few weeks of the baby’s life, not years.
Raharr with a fully manifested pattern entered the period of full age, which will last the rest of his life. A full-year raharr had (although not obliged) to leave the parents' cell and begin a separate and independent life. The attitude towards him also changed. Children began to prepare for entry into full-year long before the onset of pigmentation. Many exorcisms and actions that are not peculiar to full-aged were forgiven to children. However, having entered full age, young raharr received a burden on his shoulders in the form of etiquette, duties, but also privileges. He began to be treated as an adult, and he had to start behaving accordingly, discarding children's habits.
+
Raharr with a fully manifested pattern have reached the period of full-age, lasting for the rest of their life. A full-year raharr had (although not obliged) to leave the parents' cell and begin a separate and independent life. The attitude towards them also changes. Children begin to prepare for entry into full-year long before the onset of pigmentation. Many actions that are peculiar or disliked by full-aged raharrs were forgiven to children. However, upon entering full-age, the young raharr receives a burden on their shoulders in the form of etiquette and duties, but they also gain privileges. They began to be treated as an adult and they had to start behaving accordingly, discarding their habits from childhood.
Some raharr never found their pigmentation, remaining completely white until the end of life. Because of this, they (as well as those whose “acquisition” still comes, but much later) were most often treated condescendingly and patronizingly, the lack of pigmentation is perceived as a sign of immaturity and unwillingness of Raharr to leave childhood. This in turn gave rise to a vicious circle - Raharr began to believe that he was immature and frivolous and behave accordingly, which further convinced others about the correctness of their impressions.
+
Some raharr never found their pigmentation, remaining completely white until the end of life. Because of this, they (as well as those whose “acquisition” still comes, but much later) were most often treated condescendingly and patronizingly, the lack of pigmentation is perceived as a sign of immaturity and unwillingness of Raharr to leave childhood. This in turn gave rise to a vicious circle - Raharrs who never find their pigmentation begin to believe that they are immature and frivolous and behave accordingly, which further convinces others about the correctness of their impressions.
Even less often than non-pigmentation, raharr could have hyper-pigmentation - as a result, there was no pattern, the skin became completely and evenly dark. Most often, such an anomaly occurs among the Riykians, since their pigmentation is higher than normal.
+
Even less often than non-pigmentation, raharr could have hyper-pigmentation - there is no pattern and the skin became completely and evenly dark as a result. Such an anomaly occurs most often among the Riykians, since their pigmentation is higher than normal.
  
 
== Caste ==
 
== Caste ==
Raharrs practice caste system, which, however, has little resemblance to the earthly definition of the word "caste". The Raharr castes denote something more close to the concept of family business, and are not a rigid limiting social hierarchy. This is in some way a family, not limited to blood ties. Transitions from caste to caste are not condemned, but they are not encouraged either.
+
Raharrs practice the caste system, which, however, has little resemblance to the earthly definition of the word "caste". The Raharr castes denote something more close to the concept of family business, and is not a rigid limiting social hierarchy. This is in some way a family that is not limited to blood ties. Transitions from caste to caste are not condemned, but they are not encouraged either.
 
Each caste is engaged in its own specialized task - repairing equipment, cooking, and so on. Previously, the number of castes was substantially large, but with the development of globalization, the castes engaged in identical or similar areas of activity preferred to unite.
 
Each caste is engaged in its own specialized task - repairing equipment, cooking, and so on. Previously, the number of castes was substantially large, but with the development of globalization, the castes engaged in identical or similar areas of activity preferred to unite.
 
Inside the caste, they are divided into “cells” - functional analogs of human families connected in the “threads” of generations.
 
Inside the caste, they are divided into “cells” - functional analogs of human families connected in the “threads” of generations.
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{{stub}}
 
{{stub}}
 
Yaybaharr<ref>Yaybaharr is based on the real-life instrument Yaybahar, which was developed by Istanbul musician Görkem Şen, and sounds basically identical to it. Examples of the music produced by such an instrument can be found here [https://www.youtu.be/45m0TkLpmQg?t=2m10s] and here [http://youtube.com/watch?v=iQEgSDuijVs].</ref> is a classic Raharr instrument, which was invented approximately 900 P.R., together with the invention of a spring. The use of springs in the design gives it an extremely specific sound, full of reverb and echo, resembling both a cello and a flute.
 
Yaybaharr<ref>Yaybaharr is based on the real-life instrument Yaybahar, which was developed by Istanbul musician Görkem Şen, and sounds basically identical to it. Examples of the music produced by such an instrument can be found here [https://www.youtu.be/45m0TkLpmQg?t=2m10s] and here [http://youtube.com/watch?v=iQEgSDuijVs].</ref> is a classic Raharr instrument, which was invented approximately 900 P.R., together with the invention of a spring. The use of springs in the design gives it an extremely specific sound, full of reverb and echo, resembling both a cello and a flute.
The instrument is held with one lower hand, while the other controls tension of the springs, allowing to control the amount of reverb and changing the sound. Upper arms play the thing basically like a cello, with pressing the strings against fingerboard and vibrating them with a bow.
+
The instrument is held with one lower hand, while the other controls tension of the springs, allowing to control the amount of reverb and changing the sound. The upper arms play the instrument basically like a cello, with pressing the strings against the fingerboard and vibrating them with a bow.
  
 
== Religion, philosophy ==
 
== Religion, philosophy ==
Before Realization, there were about fifteen major religions on the surface of Harr, and several thousand sects or interpretations based on these religions. Virtually all raharr religions died away and were abandoned during the Realization Event and the years that followed.
+
Before the Realization, there were about fifteen major religions on the surface of Harr, and several thousand sects or interpretations based on these religions. Virtually all raharr religions died away and were abandoned during the Realization Event and the years that followed.
 
Nowadays, only one type of monotheistic religion is preserved; it is divided into two currents, differing from each other in the long run only in their opinion on the Ancients - one current considers the Ancients to be direct messengers of God and the performers of his will, while the other denies any connection between the Ancients and God, considering them equal in this regard with any other civilization of the universe. There is an obscure number of sects worshiping the Ancients as gods, but most are localized and do not have a large number of followers.
 
Nowadays, only one type of monotheistic religion is preserved; it is divided into two currents, differing from each other in the long run only in their opinion on the Ancients - one current considers the Ancients to be direct messengers of God and the performers of his will, while the other denies any connection between the Ancients and God, considering them equal in this regard with any other civilization of the universe. There is an obscure number of sects worshiping the Ancients as gods, but most are localized and do not have a large number of followers.
  
Religion in Raharr society is considered an intimate thing, which is not supposed to be talked about with strangers, as well as somehow show their affiliation by actions or appearance. According to anonymous polls among the population of the Alliance, at the moment about 28% of the raharr are believers in any kind of religion (including those brought from the outside of Harr), 70% adhere to atheistic or agnostic worldviews, 2% have not decided.
+
Religion in Raharr society is considered an intimate thing, which is not supposed to be talked about with strangers. Raharrs also cannot show their affiliation in some way by actions or appearance. According to anonymous polls among the population of the Alliance, at the moment about 28% of the raharr are believers in any kind of religion (including those brought from the outside of Harr), 70% adhere to atheistic or agnostic worldviews, and 2% have not decided.
 
Religion was and remains a volatile topic in contact with other civilizations, which served only to increase the intimacy of topics related to religiosity.
 
Religion was and remains a volatile topic in contact with other civilizations, which served only to increase the intimacy of topics related to religiosity.
  

Revision as of 02:21, 8 October 2019

"Русский"

Mathematics

Raharrs use a duodenal number system. Due to their quantitative superiority in the population of the Alliance, most civilizations were forced to take the duodenal system as the second standard.

Numerals
1 2 3 4 5 6 7 8 9 # % 0
1 2 3 4 5 6 7 8 9 10 11 0

Growing up

The way raharrs grow up is quite similar to the human attainment of adulthood. Up to a certain point, the younger generation remains with its parents' cell, who takes care of them while they lead a practically human childhood filled with carelessness, games, and the knowledge of the world. Raharrs are born completely white, but when they reach a certain age, they enter into the so-called "period of maturity." Within one or two months, or even weeks, a pigment pattern begins to appear on the body of a young raharr. This usually happens somewhere around the age of 6-7 years (or 15-16 years in Earth time). However, scientists have not determined the evolutionary reason for the emergence of this process. Patterns in time and duration of pigmentation are very different for every raharr and do not correlate directly with puberty (which was one of the first and most popular theory), and abnormalities such as extremely early or extremely late pigmentation were frequent. Despite this, a medical examination could quite accurately determine the year, and sometimes even the month in which the young raharr would begin the period of maturity. Some poetically described the pigmentation period as "a time when a pure and innocent child smeared their body in the dirt of our world, becoming the same as everyone else." Researchers have noticed that the fossil remains and the preserved animal branch of the ancestors of the raharr also have a similar mechanism of pigmentation, but it appeared after a few weeks of the baby’s life, not years. Raharr with a fully manifested pattern have reached the period of full-age, lasting for the rest of their life. A full-year raharr had (although not obliged) to leave the parents' cell and begin a separate and independent life. The attitude towards them also changes. Children begin to prepare for entry into full-year long before the onset of pigmentation. Many actions that are peculiar or disliked by full-aged raharrs were forgiven to children. However, upon entering full-age, the young raharr receives a burden on their shoulders in the form of etiquette and duties, but they also gain privileges. They began to be treated as an adult and they had to start behaving accordingly, discarding their habits from childhood. Some raharr never found their pigmentation, remaining completely white until the end of life. Because of this, they (as well as those whose “acquisition” still comes, but much later) were most often treated condescendingly and patronizingly, the lack of pigmentation is perceived as a sign of immaturity and unwillingness of Raharr to leave childhood. This in turn gave rise to a vicious circle - Raharrs who never find their pigmentation begin to believe that they are immature and frivolous and behave accordingly, which further convinces others about the correctness of their impressions. Even less often than non-pigmentation, raharr could have hyper-pigmentation - there is no pattern and the skin became completely and evenly dark as a result. Such an anomaly occurs most often among the Riykians, since their pigmentation is higher than normal.

Caste

Raharrs practice the caste system, which, however, has little resemblance to the earthly definition of the word "caste". The Raharr castes denote something more close to the concept of family business, and is not a rigid limiting social hierarchy. This is in some way a family that is not limited to blood ties. Transitions from caste to caste are not condemned, but they are not encouraged either. Each caste is engaged in its own specialized task - repairing equipment, cooking, and so on. Previously, the number of castes was substantially large, but with the development of globalization, the castes engaged in identical or similar areas of activity preferred to unite. Inside the caste, they are divided into “cells” - functional analogs of human families connected in the “threads” of generations.

Music

Yaybaharr.jpg
Stub.png This part is unfinished

Yaybaharr[1] is a classic Raharr instrument, which was invented approximately 900 P.R., together with the invention of a spring. The use of springs in the design gives it an extremely specific sound, full of reverb and echo, resembling both a cello and a flute. The instrument is held with one lower hand, while the other controls tension of the springs, allowing to control the amount of reverb and changing the sound. The upper arms play the instrument basically like a cello, with pressing the strings against the fingerboard and vibrating them with a bow.

Religion, philosophy

Before the Realization, there were about fifteen major religions on the surface of Harr, and several thousand sects or interpretations based on these religions. Virtually all raharr religions died away and were abandoned during the Realization Event and the years that followed. Nowadays, only one type of monotheistic religion is preserved; it is divided into two currents, differing from each other in the long run only in their opinion on the Ancients - one current considers the Ancients to be direct messengers of God and the performers of his will, while the other denies any connection between the Ancients and God, considering them equal in this regard with any other civilization of the universe. There is an obscure number of sects worshiping the Ancients as gods, but most are localized and do not have a large number of followers.

Religion in Raharr society is considered an intimate thing, which is not supposed to be talked about with strangers. Raharrs also cannot show their affiliation in some way by actions or appearance. According to anonymous polls among the population of the Alliance, at the moment about 28% of the raharr are believers in any kind of religion (including those brought from the outside of Harr), 70% adhere to atheistic or agnostic worldviews, and 2% have not decided. Religion was and remains a volatile topic in contact with other civilizations, which served only to increase the intimacy of topics related to religiosity.

Awareness gave rise to a powerful philosophical trend that for several hundred years captured the minds of almost the entire planet, and penetrated even into the moral and ethical foundations of society. According to this philosophy, intelligent life in general, and civilizations in particular, are the greatest treasure of the Universe, and all actions of each civilization at some point in its history should be aimed at helping the emergence and spread of intelligent life throughout the Universe. Any negative emotions interfere with this goal in one way or another, and therefore must be either eradicated, suppressed or hidden.




  1. Yaybaharr is based on the real-life instrument Yaybahar, which was developed by Istanbul musician Görkem Şen, and sounds basically identical to it. Examples of the music produced by such an instrument can be found here [1] and here [2].


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